​

​True Repentance Test (Answer Yes or No to each):

1. Have you openly admitted (to God and/or the person(s) you wronged) exactly what you did without making excuses or minimizing it? [ ] YES [ ] NO

2. Do you feel deep sorrow for the sin itself — not just because you got caught or faced consequences?[ ] YES [ ] NO

3. Have you stopped the specific sinful behavior (or are you actively taking concrete steps to stop it completely)?[ ] YES [ ] NO

4. Are you willing to make restitution or amends where possible (returning what was taken, apologizing, fixing damage, etc.)?[ ] YES [ ] NO

5. Have you asked God for forgiveness and turned away from that sin toward obedience?

6. Do you now hate the sin you once loved or excused?[ ] YES [ ] NO

7. Are you actively seeking accountability (a trusted mentor, pastor, or group) to help you stay on the right path?[ ] YES [ ] NO

8. Has your daily life and choices begun to show real change in that area (not perfection, but clear progress)?[ ] YES [ ] NO

9. Are you willing to resist temptation even when no one is watching?[ ] YES [ ] NO

10. Do you desire a restored relationship with God more than you desire returning to the sin? [ ] YES [ ] NO

​​

Here are 10 questions designed to test whether a person's repentance is a deep work of the Holy Spirit or just a superficial cover.

Scoring / Interpretation:

8–10 Yes answers: Strong evidence of genuine repentance.

5–7 Yes answers: Partial repentance — there is some sincerity, but incomplete turning.

0–4 Yes answers: Likely just regret or remorse, not full biblical repentance.

True repentance produces fruit — changed behavior, humility, and a new direction (see Matthew 3:8

​

To complete this examination of the heart, we must look at the turning point: Repentance (Teshuvah). True scriptural repentance is not just a passing emotional feeling or an apology to God; it means a literal change of direction, turning your back on lawlessness and returning to the Father's commandments.

​

Question 11: The Root Motivation of Your Sorrow

When you feel broken or upset over a sin you committed, what is causing the pain?

• A) Godly Sorrow: You are deeply grieved because you realized you violated the holiness of Yehovah, broke His covenant, and brought shame to His Name (2 Corinthians 7:10).

• B) Worldly Sorrow: You are upset because you got caught, because you have to face embarrassing social consequences, or because your own self-image as a "good person" was damaged.

Question 12: The Speed of the Turn

When the Holy Spirit illuminates a specific area of compromise or disobedience in your life, what is your timeline for fixing it?

• A) Immediate mobilization. You don't wait for a convenient season, a new year, or a better financial situation; you stop the behavior and change your patterns that very hour.

• B) You plan to repent "eventually." You tell yourself you will get around to it once things settle down, once your family is on board, or after the next holiday season.

Question 13: Dealing with the "Scaffolding" of Sin

When you turn away from a specific transgression, what do you do with the environments, tools, or relationships that fed that sin?

• A) You cut them off completely and burn the bridges (Acts 19:19). You delete the accounts, throw out the unclean items, and change your circles to protect the standard of truth.

• B) You try to keep them around "just in case," lingering near the edge of the temptation and relying on your own willpower instead of physically removing the snare.

Question 14: Restitution and Making Things Right

If your past lawlessness or compromise caused physical, financial, or emotional damage to another person:

• A) You actively seek them out to confess, humble yourself, and make restitution or restore what was broken, just like Zacchaeus did (Luke 19:8).

• B) You sweep it under the rug, saying, "Well, God forgave me, so the past is the past," leaving your neighbor to bear the weight of the damage you caused.

Question 15: The Target of Your Return

When you say you are "repenting," what are you actually returning to?

• A) You are returning directly to the King and His explicit, written instructions (Torah), bringing your physical walk into alignment with His ancient paths.

• B) You are returning to a set of church rules, human traditions, or a comfortable religious routine that makes you feel safe without demanding a change in your physical lifestyle.

Question 16: The "Repentance Loop" Pattern

Look closely at the sins you have been confessing over the last few months or years. What does the pattern look like?

• A) Progressive victory. While you may stumble occasionally, you can see a distinct, permanent line where old lawless habits have been broken and replaced by stable obedience.

• B) A revolving door. You find yourself constantly confessing the exact same willful compromises week after week, using the confession as a temporary reset button so you can go back out and commit the same act again.

Question 17: Self-Justification vs. Open Confession

When you lay your life bare before the Father in prayer regarding your shortcomings:

• A) You make zero excuses. You call the sin exactly what God calls it in the text—rebellion, filth, or lawlessness—and you accept full responsibility.

• B) You minimize and pad the confession with explanations: "I was tired," "Everyone else does it," "It's just my personality," or "My circumstances forced my hand."

Question 18: Fruits Worthy of Repentance

John the Baptist famously told the religious leaders to "Produce fruit in keeping with repentance" (Matthew 3:8). If someone watched your life from the outside, what evidence would they see?

• A) Visible, undeniable changes in your physical behavior, your diet, your calendar, your speech, and how you manage your household.

• B) Only verbal claims. You talk about repentance and grace, but your daily lifestyle, your house, and your priorities look identical to how they looked before you "repented."

Question 19: The Posture Toward the Lawless World

After you have truly repented and tasted the goodness of walking in God's ways, how do you view your old lifestyle?

• A) You look back at it with a sober sense of rescue, viewing your former lawless deeds with the same distaste you would have for filth.

• B) You look back at it with a lingering nostalgia, secretly wishing you could still participate in the world's ways or feeling envious of those who still live without the boundaries of God's law.

Question 20: The Broken Spirit vs. The Demanding Spirit

What is your internal attitude toward God after you have confessed your failures?

• A) A broken and contrite heart (Psalm 51:17). You are filled with immense gratitude for His mercy, recognizing that you deserve nothing but the curses of the law, yet He gave you space to turn and live.

• B) An attitude of entitlement. You feel that because you said an apology, God now "owes" you a smooth life, financial blessings, or immediate relief from trouble, and you get angry if trials continue.

🧱 The Foundation of the Narrow Gate

Repentance is the very first step of the Gospel. If the enemy can deceive a person into accepting a fake, emotion-only repentance that never alters their physical obedience to the Torah, he has successfully kept them on the broad road to destruction. True repentance always melts a hardened heart, making it soft, moldable, and eager to do exactly what the Father commanded.

​

IF  a specific question hit a nerve or exposed a "B" answer you didn't want to admit, that is actually a massive blessing. It means the nerve endings are still alive.

"Today, if you hear his voice, do not harden your hearts as you did in the rebellion." — Hebrews 3:15

Don't let the enemy condemn you into running away; let the Holy Spirit lead you into a swift, physical turn (Teshuvah) back to the ancient paths. Pick the single biggest area of compromise revealed by this test and bring it into alignment today.

​

Factual Note:
Repentance (Hebrew: Teshuvah / Greek: Metanoia) is the essential first step to salvation. It means turning back to Yahweh and obeying His instructions through the Messiah Yahshua (יֵשׁוּעַ — “Yahweh saves”). Ancient Semitic understanding viewed repentance as a physical and spiritual return to the covenant path. Yahshua preached: “Repent, for the Kingdom of Heaven is at hand” (Matthew 4:17). True repentance always leads to proper baptism in Yahshua’s name, walking in the Spirit, and keeping Yahweh’s commandments.

​

​

 

​

                                                        Reader pay attention   

4 For how can those who abandon their faith be brought back to repent again? They were once in God's light; they tasted heaven's gift and received their share of the Holy Spirit; 5 they knew from experience that God's word is good, and they had felt the powers of the coming age. 6 And then they abandoned their faith! It is impossible to bring them back to repent because they are again crucifying the Son of God and exposing him to public shame. Hebrews 6:4

 

Mark 3:29“But he who blasphemes (present tense) against the Holy Spirit never has forgiveness but is subject to eternal condemnation “It does not state that the one who “blasphemed” (past tense) the Spirit never has forgiveness. 

 

At one time, we all blasphemed the Spirit because we all hated the Word of God...until we came into the faith and started growing to love the Word of God. Do you see the difference? It is the one who is actively and currently engaged in disobeying the Word of God, habitually, without care or concern, without love for the Word, that does not have forgiveness.

 

Thus, if you love the Word of God, and have a desire to practice the Word of God, then you are not blaspheming or despising the Spirit of God...because it is the Spirit of God that is the desire in our heart to go after His Torah. There is a difference between currently being unrepentant and blaspheming the Spirit or hating the Word of God....that person never has forgiveness....and then the person that blasphemed the Spirit and repented, and loves to walk in His Torah just as our Messiah taught and practiced...it is he that has forgiveness. 119

Ministries

• Mark 1:14 “The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!”

• Luke 3:8 Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones, God can raise up children for Abraham. If God's laws have been done away with, then how can you repent? Repent from what?

 

“Repentance is a prerequisite to belief. What is repentance? Its basic meaning is” "to change" or "to turn." Once a person hears the gospel and is convicted that his way of life is wrong, he must change his or her behavior and turn back to the Torah.

 

Yehovah calls Torah His instructions for His children. People may identify your obedience in following the Torah as a conversion to Judaism. They seem to forget our Savior is Jewish and what he said about all who are in Christ is one? If sin is breaking the Torah. Obedience would be keeping the Torah.

1. To grieve; want to change; a complete change of thinking.

2. Change your mind toward sin, a decision to forsake sin and obey God. (sin is

the transgression of the Law); To turn around; to do a 180; When we repent, we see these three steps?

1. We feel guilty about our sin, which is the transgression of the Torah.

2. We stop practicing sin.

3. We turned away from sin and began walking with God.

John 3:8 “You brood of vipers, who warned you to flee from the coming wrath?

Produce fruit worthy of repentance.

• 1 John 2:15-16 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him, because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father but is from the world.

• ​

Repentance is not merely feeling sorry or remorseful, but being so stricken in one's heart that one seeks the cleansing of baptism and begins to live according to God's standards - according to God's law. Remorse without a corresponding change in conduct is not repentance! The fruits of repentance are visible actions - often called "works" - that show that a person has indeed changed. When John the Baptist preached repentance to prepare the way for Yeshua's ministry, his audience asked him what they should do to repent. He answers:

​

• Luke 3:10-14 Clothe the naked, feed the hungry, do not steal, do not use one's authority to oppress, do not lie or accuse falsely, and be content with one's wages. ● Mark 1:15 Yeshua said, "Come in the form of an urgent command: "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel." These actions are obeying God's laws and showing love for one's neighbor. ● Matthew 19:17 Yeshua said, "If you want to enter into eternal life, keep the commandments"

• John 12:49-50 For I have not spoken on my own authority, but the Father who sent me has Himself given me a commandment—what to say and what to speak. 50 And I know that His commandment is eternal life. What I say, therefore, I say as the Father has told me.

 

To follow God's instructions, you need to go to where they are first mentioned in the bible. Follow the written instruction of the Torah, the first five books of your bible, not your pastor or any man.

​

• Psalm 146:2 I will praise the LORD while I live; I will sing praises to my God while I have my being. 3 Do not trust in princes, in mortal man, in whom there is no salvation. 4 His spirit departs; he returns to the earth; In that very day his thoughts perish.

• Ezekiel 22:26 "Her priests (pastors) have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; and they hide their eyes from My Sabbaths, and I am profaned among them. 27 "Her princes within her are like wolves tearing the prey, by shedding blood and destroying lives in order to get dishonest gain.…

• Matthew 15:8 These people honor Me with their lips, but their hearts are far from Me. They worship Me in vain; they teach as doctrine the precepts of men.’”

• Matthew 15:14 Let them alone: they are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

• 2 Corinthians 13:15 Test and evaluate yourselves to see whether you are in the faith and living your lives as [committed] believers. Examine yourselves [not me]! Or do you not recognize this about yourselves [by an ongoing experience] that Yeshua is in you—unless indeed you fail the test and are rejected as counterfeit?